Discussion Quotes: Either reconciliation of all mankind understanding and beyond or Church realm understanding we all know all realms are ordained by the LORD Himself & he use them according to his infinite purpose of the ages.

Binyam TA

Discussion Quotes: Part one: Hi, Either reconciliation of all mankind understanding and beyond or Church realm understanding we all know all realms are ordained by the LORD Himself & he use them according to his infinite purpose of the ages. JESUS CHRIST IS THE PATTERN[design, ornament, model] DIVINE SON, FATHER IS MAKING DIVINE SONS, HE IS BRING MANY SONS TO GLORY! Lord Jesus did not give His followers the right to be disobedient or lawless b/c He frees them (set you free) away from the Law of the Sin. “For the law of the spirit of The Life within Christ Jesus [or: For the Law of Life’s spirit, within Christ Jesus; or: For the Spirit’s law of life within Christ Jesus] frees you (set you free) away from the Law of the Sin (the Failure; the Miss) and of the Death. Rom 8:2 JMT” In fact, Jesus warned us and even prophesied that many believers would become lawless. He says in JMT Mat 7:21-23,
21. “Not everyone constantly saying to Me, ‘Lord! Lord!’ will enter into the reign (or: kingdom) of the heavens, but rather, the one habitually performing the effect of the will, intent and purpose of My Father – the One within and in union with the heavens – [will enter].
22. “Within (or: On) That Day many will say to Me, ‘Lord! O Lord! do (or: did) we not prophesy in (or: by) Your Name? And do (or: did) we not cast out demons in (or: by) Your Name? And do (or: did) we not perform many works of power and ability in (or: by) Your Name?
23. “And at that time I will speak assuredly to them, ‘I never became acquainted with or came to know you folks (or: not even once had intimate experiential knowledge of you). Those people habitually working (performing; or: making a trade of; making a living in) the lawlessness[anomia] proceed to go to a room (or: territory) away from Me. [JMT, Jonathan Mitchell’s New Testament Translation http://greater-emmanuel.org/jmt/]
Thus, Jesus too was concerned about antinomian[relating to the view that Christians are released by grace from the obligation of observing the moral law] believers, for Christ or Love[is] an end of Law (or: for Christ [is the] goal of Law, if you walk by love therefore you are fulfilling the law “Love is not habitually working [the] worthless (poor quality; base; bad; evil) for (to) the near one (the associate; the neighbor). Love [is], then, that which fills up Law’s full measure (the entire contents of law; the Law’s fulfillment). Rom 13:10” even those who preformed great faith to an evil and adulterous generation seeketh after a sign they could “prophesy” and “perform many miracles.” Would their faith bring praise from Jesus or deny them? No, Jesus prophesy said they will be disavow by saying, “I never knew you.”
Lord Jesus used the term anomia an-om-ee’-ah[violation of law], which means “lawlessness.” Likewise, Paul, using the same term anomia, in Romans 6:19, . . . For just as you presented your members as slaves to impurity and to #lawlessness, resulting in further #lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.
Note the depth of contrast. When we all were slaves to sin, our body parts were slaves of lawlessness anomia. But now, as believers who have come out of the house of bondage, we are to present our body parts to God as servants of God for the purpose of righteousness.
John also uses the same term anomia an-om-ee’-ah[violation of law] in his basic definition of sin. 1 John 3:4 says, 4 Everyone who practices sin also practices lawlessness an-om-ee’-ah[violation of law]; and sin is lawlessness an-om-ee’-ah[violation of law].
It is obvious the church realm in the Pentecostal Age seems to be as clueless as the Israelite church under prophet Moses in regard to the problem of lawlessness an-om-ee’-ah[violation of law]. Christians read the story of ancient Israel and shake their heads in amazement that they could remain so consistently rebellious practicing lawlessness[violation of law], yet do not understand that they are reading is their own prophecy about the heart condition of the church today.
Anomia lawlessness[violation of law], was a problem in the first church under Moses. The “church in the wilderness” (that was in the #church in the #wilderness with the angel which spake to him in the mount Sina Acts 7:38 KJV) often wanted to stone Moses to death. Why? Because the law was not written on their hearts, and so they showed little evidence of faith. The Scriptures were written for our instruction, and the lawlessness of Israel serves as a warning to the church today. “For as much as was written before, was written [leading] into the teaching (the instruction) [which is] ours (or: was written unto and for our instruction), to the end that through the remaining-under (endurance), and through the calling-alongside of the Scriptures (or: through the Scriptures’ comfort, consolation, aid and support) we may constantly hold expectation (have hope). Rom 15:4 ….part 2. Bini.

Part 2: Mark 3:29 I think no one I know explain more than George R Hawtin, in his writhing TREASURES OF TRUTH, quote “it is most regrettable that many Bible translators have been careless in their translation of words that concern the ages. The common thought seems to have been that any age following this present age must be identical with eternity, which. of course, is gross error, and we get ourselves into all manner of confusion by thinking that such is the case. For instance, according to the King James Version Jesus, speaking of the blasphemy of the Holy Ghost, is clearly quoted as saying, “He that blasphemeth the Holy Ghost hath never forgiveness.” Mark 3:29. Because of this faulty rendering we have concocted the fallacious notion of an unpardonable sin. But the Emphatic Diaglott translates the passage correctly thus: “Whoever may blaspheme the Holy Spirit has no forgiveness to the age, but is exposed to aionian (age lasting) judgment. ” The age referred to here is the millennial age. Likewise also the passage in Matt. 12:32: “…Whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” The word world here, as the margin of your Bible will probably indicate, is translated from the Greek word aion, which means age or some indefinite time. See also Young’s Concordance. Hence the translation should be, “It shall not be forgiven him, neither in this age nor in the coming age.” Diaglott. Jesus was born in the age of law. Therefore, when He spoke of this age, He was speaking of the age of law, the age to come being the age of grace in which we now live. Our problem concerning the ages will be cleared up if we remember the following simple facts. The Greek noun aion, which literally means an age, or an indefinite period of time, (Young), has been translated into the following fifteen different words and phrases in the King James Version of the New Testament: age (2), beginning of the world (2), course (1), world (32), eternal (2), world began (1), forever (27), for evermore (2), ever (1), while the world standeth (1), for ever and ever (1), for ever and ever (20), for evermore (1), never (7), world without end (I). Along with this the adjective aionios is translated eternal 42 times, everlasting (25), and for ever (1). Yet all these words, which YOU may look tip in your own concordance and at your leisure, come from one original word, aion, which means age and should be so translated.
Anything and everything that has to do with an age or a dispensation has to do with time and therefore has both a beginning and an end. That which is eternal has nothing whatever to do with time, because that which is eternal is timeless. Eternity cannot be described as endless time, because there is no such element as time in eternity. It may come as a great surprise to most readers to learn that the Bible does not use any word that is equivalent to our English word eternal. All God’s dealings with man concern ages, dispensations, and times. It is not until Christ delivers up a perfect universe to the Father that time will be no more, and there will be no need of the sun to rule by day nor of the moon by night, for the Lord God giveth them light. Where there is neither day nor night there is no time. That is the eternal realm. In that realm there is not only no more time, but a complete absence of things that belong to time – no pain, no crying, no tears, no more hell, no more lake of fire no more judgment, and no more death, for all the former things will have run their course of duty and will have passed away. All will be perfect in God’s universe. All will be reconciled and all will be restored.” end quotes. https://kingdom-resources.com/…/the-restitution-of-all-thi…/greater-emmanuel.org::Jonathan Mitchell’s New Testament Translation::

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